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The whale rider / Witi Ihimaera.

By: Material type: TextTextPublication details: Auckland [N.Z.] : Reed Books, 2002.Edition: Special editionDescription: 152 pages, [8] pages of plates : color illustrations ; 19 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780143011392
  • 0143011391
  • 0790008696 (pbk.) :
Subject(s): Genre/Form:
Holdings
Item type Current library Collection Call number Copy number Status Date due Barcode Item holds
Fiction Alexander Library | Te Rerenga Mai o Te Kauru Stack Room Stack Room IHI 3 Available T00374197
Fiction Davis (Central) Library Fiction Collection Fiction Collection IHI 1 Available T00374202
Fiction Davis (Central) Library Fiction Collection Fiction Collection IHI 6 Available T00489465
Total holds: 0

Enhanced descriptions from Syndetics:

An international bestseller that was made into a multiple award-winning film.

Eight-year-old Kahu craves her great-grandfather's love and attention. But he is focused on his duties as chief of a Maori tribe in Whangara, on the East Coast of New Zealand - a tribe that claims descent from the legendary 'whale rider'. In every generation since the whale rider, a male has inherited the title of chief. But now there is no male heir - there's only Kahu. She should be the next in line for the title, but her great-grandfather is blinded by tradition and sees no use for a girl.

Kahu will not be ignored. And in her struggle she has a unique ally- the whale rider himself, from whom she has inherited the ability to communicate with whales. Once that sacred gift is revealed, Kahu may be able to re-establish her people's ancestral connections, earn her great-grandfather's attention - and lead her tribe to a bold new future.

Novel.

Originally pub.: Heinemann, 1987.

"This special edition of Ihimaera's original novel includes a section of photos from the movie, a bonus for moviegoers and readers alike"--Back cover.

5 11 18 19 30 37 49 63 89 144 147 149 151 174

Excerpt provided by Syndetics

ONEIn the old days, in the years that have gone before us, the land and sea felt a great emptiness, a yearning. The mountains were like a stairway to heaven, and the lush green rainforest was a rippling cloak of many colors. The sky was iridescent, swirling with the patterns of wind and clouds; sometimes it reflected the prisms of rainbow or southern aurora. The sea was ever-changing, shimmering and seamless to the sky. This was the well at the bottom of the world, and when you looked into it you felt you could see to the end of forever.This is not to say that the land and sea were without life, without vivacity. The tuatara, the ancient lizard with its third eye, was sentinel here, unblinking in the hot sun, watching and waiting to the east. The moa browsed in giant wingless herds across the southern island. Within the warm stomach of the rainforests, kiwi, weka, and the other birds foraged for huhu and similar succulent insects. The forests were loud with the clatter of tree bark, chatter of cicada, and murmur of fish-laden streams. Sometimes the forest grew suddenly quiet, and in wet bush could be heard the filigree of fairy laughter like a sparkling glissando.The sea, too, teemed with fish, but they also seemed to be waiting. They swam in brilliant shoals, like rains of glittering dust, throughout the greenstone depths-hapuku, manga, kahawai, tamure, moki, and warehou-herded by shark or mango ururoa. Sometimes from far off a white shape would be seen flying through the sea, but it would only be the serene flight of the tarawhai, the stingray with the spike on its tail.Waiting. Waiting for the seeding. Waiting for the gifting. Waiting for the blessing to come.Suddenly, looking up at the surface, the fish began to see the dark bellies of the canoes from the east. The first of the Ancients were coming, journeying from their island kingdom beyond the horizon. Then, after a period, canoes were seen to be returning to the east, making long cracks on the surface sheen. The land and the sea sighed with gladness:We have been found.The news is being taken back to the place of the Ancients.Our blessing will come soon.In that waiting time, earth and sea began to feel the sharp pangs of need, for an end to the yearning. The forests sent sweet perfumes upon the eastern winds and garlands of pohutukawa upon the eastern tides. The sea flashed continuously with flying fish, leaping high to look beyond the horizon and to be the first to announce the coming; in the shallows, the chameleon sea horses pranced at attention. The only reluctant ones were the fairy people, who retreated with their silver laughter to caves in glistening waterfalls.The sun rose and set, rose and set. Then one day, at its noon apex, the first sighting was made. A spume on the horizon. A dark shape rising from the greenstone depths of the ocean, awesome, leviathan, breaching through the surface and hurling itself skyward before falling seaward again. Underwater the mute Excerpted from The Whale Rider by Witi Ihimaera All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

Reviews provided by Syndetics

Library Journal Review

The feature film version of Ihimaera's 1987 novel recently took the top prize at the Sundance Film Festival and is making the rounds at art houses throughout the country, which should make this popular. A young New Zealand tribal girl endeavors to break old traditions and be named chief, a role historically held only by males. Since the text contains numerous words in Maori, the book is capped with a glossary.(c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publishers Weekly Review

First published in 1987 in New Zealand-the author's homeland as well as the story's setting-this circuitous novel inspired a film of the same title, which is scheduled for U.S. release this summer. A rather dense prologue tells of the long-ago appearance of a gigantic whale with "a swirling tattoo imprinted on the forehead" and a spear-throwing man riding on its back. After the narrative shifts to contemporary times, readers learn that this "whale rider" was Kahutia Te Rangi, founder of the Maori tribe whose chief is now Koro Apirana, grandfather of the 24-year-old narrator, Rawiri. Hoping for a great-grandson to inherit his title, Koro Apirana is disgusted when the wife of Rawiri's older brother gives birth to a girl. The child, named Kahu in honor of the whale rider, adores her great-grandfather, yet he ignores her, continually dismissing her when she tries to listen in on his lessons to the boys on tribal traditions. But Kahu can communicate with whales and emits a "special radiance," and it becomes evident that she will play a crucial role within her tribe. Despite Kahu's prominence, this story is also very much the narrator's, and as such may be likelier to hold the attention of adults than children. Ihimaera is at his best in depicting the bonds among the family members, but his use of symbols can be heavy-handed and passages focusing on the now-ancient whale may seem slow-moving. Ages 10-up. (May) (c) Copyright PWxyz, LLC. All rights reserved

School Library Journal Review

Gr 5-8-A poetic blend of reality and myth provides a riveting tale of adventure and passion. An ancient whale ridden by a mystical man rises from the sea, the rider throwing spears that blossom like seeds into gifts of nature. One last spear "-flew across a thousand years. When it hit the earth, it did not change but waited for another hundred and fifty years to pass until it was needed." It sprouts when Kahu, a girl child, is born to the eldest grandson of the chief of the Maori in Whangara, New Zealand. Koro Apirana is disgusted; he needs a male child to continue the line of descent in the tribe. The years that follow further harden his heart toward his great-granddaughter in spite of the bottomless love and respect she showers upon him. The child's great-grandmother, the irreverent Nanny Flowers, proves to be the strength of this family; she nurtures the girl whom she knows holds the key to the future. The complex mixture of archetypal characters and cultural troubles make this novel appropriate for mature readers. Overt and sometimes violent racism is encountered and the tragic and bloody death of hundreds of beached whales may disturb younger readers. This story, originally published in New Zealand in 1987, is the basis of the recently released film by the same name. It's a tale rich in intense drama and sociological and cultural information. A Maori glossary is appended.-Susan Oliver, Tampa-Hillsborough Public Library System, FL (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Booklist Review

Gr. 7-12. Kahu is a girl, born into a contemporary Maori family that traces its lineage to the magnificent Whale Rider, a fabled ancestor who traveled the seas astride an ancient whale. From an early age, Kahu possesses a chief's mystical aptitude, but her grandfather believes that chiefs must be male, and Kahu's talents are overlooked. Rawiri, Kahu's young adult uncle, narrates this novel, which is part creation myth, part girl-power adventure, and part religious meditation. Chapters alternate between Rawiri's telling of Kahu's story and scenes of the ancient whale. The two stories come together in powerful events that, as Rawiri says, have all the cataclysmic power and grandeur of a Second Coming. With such esoteric material and many wandering plot threads, the story may prove difficult for some readers. But Ihimaera, best known for his adult books, combines breathtaking, poetic imagery, hilarious family dialogue, and scenes that beautifully juxtapose contemporary and ancient culture. A haunting story that is sure to receive additional interest from this summer's film adaptation. --Gillian Engberg Copyright 2003 Booklist

Horn Book Review

In this book, now a movie, Kahu is shunned by her grandfather, a modern-day Maori chief who wanted a male grandchild to carry on the tribal leadership. The guileless young girl proves her merit, however, when an ancient whale is beached on a nearby shore. KahuÆs story has the power of a myth, though the use of an adult narrator (KahuÆs uncle) and the novelÆs many slow, mystical passages may distance young readers. Glos. From HORN BOOK Spring 2004, (c) Copyright 2010. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Kirkus Book Review

An ancient whale and an eight-year-old Maori girl named Kahu are archetypal figures in this luminous joining of myth and contemporary culture. In an opening Eden-like scene, a man riding a whale gives the East Coast of New Zealand gifts that will make it flourish. The last gift, however, refuses to be given, flinging itself across a thousand years to wait for the time when it will be needed. That gift becomes Kahu, a contemporary child both regular and special. Kahu is cherished by everyone in the family except her grandfather, whom she reveres but who has no time for females. But when that ancestral relationship between human and whale reaches from the past and challenges the safety of her people, Kahu alone has the gift to confront the threat. The story is narrated by her uncle Rawiri and by the whales; dazzling ocean descriptions from the whales' perspective highlight the poetic writing. (glossary) (Sundance and Toronto film festivals winner, national release June 2003) (Fiction. YA) Copyright ©Kirkus Reviews, used with permission.

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